Advocacy and Activist anthropology
Anthropologists as advocates
What responsibilities do anthropologists bear for advancing the well-being of the people we work with?
How can we determine what well-being means in the face of conflicting accounts?
What tools are available to us to fulfill our responsibilities?
The exhumations shown in these slides took place in:
Chel, Chajul, Quiche, in January 1998
Survivors counted 98 people dead in a massacre that took place in April 1983
62 human remains, including those of two fetuses, were recovered from two mass graves and several tombs in the community cemetery
Chupol, Chichicastenango, Quiche, in February 1999
The exhumation took place around the community church, which had been occupied by the Guatemalan army from 1981 to 1985
22 human remains were recovered from different sites in the community, including three mass graves
Panzos, Alta Verapaz, in September-October 1997
An unknown number of people died in May 1978, when the army fired on a peaceful group of protestors
35 human remains were recovered from a large mass grave
Preparing the ground at one of the sites people who had been tortured in Chupol s church indicated would contain human remains
Searching for the dead in Chupol
Opening a tomb in Chelsurvivors of the massacre buried some of the victims in their family tombs
Victims of the massacre in Chel Each numbered plastic tag indicates one skeleton Here the victims are wearing the long earrings favored by women in Chajul
Skeleton 8 in a mass grave in Chupol
Forensic anthropologists look for evidence of cause of deathin this case a garrotte
The army often claims that its victims died in battlethe bound feet of these skeletons, found in a mass grave in Chupol, suggest otherwise
The skeleton of 16-year old Rosa, found in Chupol
A bullet shell, found in Rosa s skull, indicates cause of death
Anthropologists lift the skeletons one by one, and put each in its own box with all bones carefully…
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