Neighborhoods
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Neighborhoods can be viewed as the set of social communities interacting in their day to day activities. The communication of the people can be in a local area, city, or given district (Coulton 371). Individuals of a given geography have certain features of a social set of networks. These characteristics make it easy to identify such groups of people or cultures. For a neighborhood to be complete, it has to have both space or place and spatial experience in an environment. On the other hand, spatial experience refers to how the human activities, population, and features are organized in a given area occupied by a people. It is from the spatial experiences, that a geographer can tell a spatial distribution, which is important to draw maps. For example, the experience learned from the spatial distribution is applied in the identification of bus stops on large bus transit on a map. Finally, space in human geography refers to an area that lacks social human interactions, while place refers to the physical location occupied by humans or objects (Agnew 103). This paper will focus on neighborhoods in connection to space, place, race, and gender in human geographies. It is important to understand population geography, since it enables a scientist to relate with people and different world localities. Additionally, the study of neighborhoods has got great influence on how demographic and migration patterns in a neighborhood can be connected.
Discussion
Neighborhoods consist of space, place, gender issues, and race concepts. In the recent past boundaries were demarcated by physical features (Nayak 133). However, in present day it is much easier to identify certain places or towns, based on the ethnic group of people it comprises of, instead of physical divisions. For example, the current Mexicans residing next to the US borders are regarded to as the people of violence and chaos (Nayak 133). This shows that such ethnic composition and activities are easy to identify with the Mexican people. This kind of violent actions has earned space for the Spanish Americans in the borderlands and the world at large. Therefore, it would be advisable for the divisions to be thought of in terms of spatial space and ethnic experiences, rather than the geopolitical lines and boundaries. On another occasion, the US-Mexican border is identified as the place of departure for a group of individuals composing of writers, poets and moral artists, hence they have a space known all over the world. Therefore, there is a need to consider the issue of spatiality in the identification of geographical borders again. Nonetheless, different ethnic groups across the world usually use the tattoos. For example, in the past, they were painted for ethnic identities such as marks of rite of passage, gang members, and mark for prisoners. However, in the current world the space of tattoo has shifted to the people who do not know God and take pleasure in worldly things. On the contrary, among the Chicanos tattoos were only prohibited in public places such as schools (Nayak 133). Therefore, understanding the geographical borders calls for the understanding of both space, race, and place practices carried by people.
Cultural geography is another neighborhood concept that cannot be left untouched, since it addresses gender. The youths can be classified into two groups. One is the children, who have their place known to be little angels due to their need of guidance and innocence, as compared to adults. The children’s place is often known by their age. On the other hand, the other youths are the young adults who are identified by certain practices (Agnew 111). For example, the cultures of hoody outwear and free running among the youths are determined as outdoor activities. For instance, in the UK there is a perception that rising generation, especially boys who wear hood clothes, are up to no good. This has led to fear among different areas or locality where teenagers with this profile pass. This explains the dressing culture among boys in different societal place. This also shows the male gender activities among the youths. Finally, street graffiti is for the marginalized people that is, for the individuals whose voice is not heard in the areas of living (Nayak 133). Therefore, it would be right to say use wall street writing to show people exactly which place they belong to in the society.
Conclusion
Neighborhood and the human geography calls for more than just the physical boundaries set through geopolitics. It entails a deep understanding of locality patterns and shifts in the human behavior and perception on what used to be found in a particular area. Additionally, ethnic compositions and activities can now be used in the modern world to identify the space and place of people living in any part of the world. The physical drifts and shifts of corporal marks might disappear, but the space and place of individuals will only change locality, but will never vanish. Therefore, the social concept of neighborhoods should be reconsidered when making the geographical boundaries.
Works Cited
Agnew, John A., and James S. Duncan, eds. The Power of Place (RLE Social & Cultural Geography): Bringing Together Geographical and Sociological Imaginations. Routledge, 2014. pg. 102-115.
Coulton, Claudia J., et al. “Mapping Residents’ Perceptions of Neighborhood Boundaries: a Methodological Note.” American Journal of Community Psychology 29.2 (2001): 371-383.
Nayak, Anoop. Race, Place and Globalization: Youth Cultures in a Changing world. Bloomsbury Publishing, (2016):133-153).
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